Abraham was a prophet and messenger of God according to Islam, and an ancestor to the Ishmaelite Arabs and Israelites. Abraham plays a prominent role as an example of faith in Judaism, Christianity, and Islam. In Muslim belief, Abraham fulfilled all the commandments and trials wherein God nurtured him throughout his lifetime. As a result of his unwavering faith in God, Abraham was promised by God to be a leader to all the nations of the world.The Quran extols Abraham as a model, an exemplar, obedient and not an idolater. In this sense, Abraham has been described as representing "primordial man in universal surrender to the Divine Reality before its fragmentation into religions separated from each other by differences in form". Muslims believe that the Kaaba in Mecca was built by Abraham and his son Ishmael as the first house of worship on earth. The Islamic holy day 'Eid ul-Adha is celebrated in commemoration of Abraham's willingness to sacrifice his son on God's command, as well as the end of the Hajj pilgrimage to the Kaaba.
Abraham's dream of sacrificing his son was a command by God. The reference verses are in Surah As-Saffat (verse 100–107); "100. My Lord, grant me [a child] from among the righteous." 101. So We gave him good tidings of a forbearing boy. 102. And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast." 103. And when they had both submitted and he put him down upon his forehead, 104. We called to him, "O Abraham, 105. You have fulfilled the vision." Indeed, We thus reward the doers of good. 106. Indeed, this was the clear trial. 107. And We ransomed him with a great sacrifice, (Zibhin azeem)".
This great sacrifice denotes the importance of the ram that replaced Ibraheem's son. Tafsir ibn Kathir records Ibn Abbas' explanation of the verse, according to Muhammad's teachings. The explanation is as follows:
"And We ransomed him with a great sacrifice" (37:107). It was reported that Ibn `Abbas (may God be pleased with him) said, "A ram which had grazed in Paradise for forty years."
— Tafsir Ibn Kathir 37:107
The Tafsir further goes on to say that the ram's horns were preserved until the time of Muhammad:
Imam Ahmad recorded that Safiyyah bint Shaybah said, "A woman from Bani Sulaym, who was the midwife of most of the people in our household, told me that the Messenger of God sent for `Uthman bin Talhah, may God be pleased with him.'' On one occasion she said, "I asked `Uthman, `Why did the Prophet call you' He said, `The Messenger of God said to me, I saw the horns of the ram when I entered the House (i.e., the Ka`bah), and I forgot to tell you to cover them up; cover them up, for there should not be anything in the House which could distract the worshipper.)''' Sufyan said, "The horns of the ram remained hanging in the House until it was burned, and they were burned too.'' The Quraysh had inherited the horns of the ram that Abraham sacrificed, and they had been passed down from generation to generation, until the Messenger of God was sent. And God knows best.
From that day onwards, every Eid al-Adha once a year Muslims around the world slaughter an animal to commemorate Abraham's sacrifice and to remind themselves of self-abnegation in the way of God, and they would share the meat among friends, family, the poor and the needy. This is called Qurbani ("sacrifice").
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