Скачать или смотреть Brief history of the Limba people of Sierra Leone

The Limba are one of the oldest indigenous ethnic groups in Sierra Leone, with a long and rich history within the country.
Here's a brief overview:
Ancient Origins: The Limba are widely believed to be the earliest inhabitants of what is now Sierra Leone. They have no traditions of migration from other regions, suggesting a deep-rooted historical presence, particularly in the Wara Wara mountains of the Northern Province. They consider themselves "mountain people," and these areas often served as strongholds against incursions from other groups like the Susu, Fula, and Mandinka.
Distinct Language and Culture: The Limba speak a unique language, Hulimba, which is largely unrelated to other languages in Sierra Leone. This linguistic distinctiveness points to their long and separate development within the region. They have also maintained distinctive cultural traditions, which are relatively intact due to their historical settlement and, at times, isolation.
Traditional Livelihoods: Historically, the Limba have been primarily rice farmers, as well as traders and hunters. They lived in the savannah-woodland region of northern Sierra Leone, where they applied their knowledge of agriculture and trade.
Colonial Era and Slave Trade: During the colonial era, many Limba people were captured and sold into slavery through the Atlantic slave trade, particularly via Bunce Island. To escape this, many migrated to Freetown, the capital, and its Western Area, leading to a significant Limba population in these urban areas today.
Political Role: While historically peaceful and sometimes described as subservient, the Limba gained more prominence in politics during the era of President Siaka Stevens, who identified as Limba. This period saw a rise in Limba influence in various government positions.
Spiritual Significance: Kakoya Mountain, located in the Wara Wara Bafodia Chiefdom, holds immense spiritual and cultural significance for the Limba. It's considered their spiritual homeland, and they believe all Limba return to the mountain after death through a "door" in the rock. Ancient artifacts discovered in caves there further attest to their long presence and cultural activities in the area.
Today, the Limba are the third-largest ethnic group in Sierra Leone, primarily residing in the Northern Province (including Bombali, Koinadugu, Kambia, Karene, and Tonkolili Districts) and with a notable presence in Freetown. They are known for their distinct culture, including elaborate wood carvings, ceremonial masks, and traditional initiation societies like the Hurebaŋ for men and the Sande society for women.