Virupaksha Temple HAMPI Full Tour Video In Telugu | Reverse SHADOW Mystery Explained

Описание к видео Virupaksha Temple HAMPI Full Tour Video In Telugu | Reverse SHADOW Mystery Explained

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Virupaksha Temple HAMPI Full Tour Video In Telugu | Reverse SHADOW Mystery Explained | Must Visit Place In Hampi Trip

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Brief Introduction
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Virupaksha Temple is located in Hampi in the Ballari district of Karnataka, India. It is part of the Group of Monuments at Hampi, designated as a UNESCO World Heritage Site. The temple is dedicated to Lord Virupaksha, a form of Shiva. The temple was built by Lakkan Dandesha, a nayaka (chieftain) under the ruler Deva Raya II also known as Prauda Deva Raya of the Vijayanagara Empire.

Hampi, capital of the Vijayanagara empire, sits on the banks of the Tungabhadra River. Virupaksha Temple is the main center of pilgrimage at Hampi, and had been considered the most sacred sanctuary over the centuries. It is intact among the surrounding ruins and is still used in worship . The temple is dedicated to Lord Shiva, known here as Virupaksha, as the consort of the local goddess Pampadevi who is associated with the Tungabhadra River.
The temple's history is uninterrupted from about the 7th century. The Virupaksha-Pampa sanctuary existed well before the Vijayanagara capital was located here. Inscriptions referring to Shiva date back to the 9th and 10th centuries.What started as a small shrine grew into a large complex under the Vijayanagara rulers. Evidence indicates there were additions made to the temple in the late Chalukyan and Hoysala periods, though most of the temple buildings are attributed to the Vijayanagar period. The huge temple building was built by Lakkana Dandesha, a chieftain under the ruler Deva Raya II of the Vijayanagara Empire.

Under the Vijayanagara rulers, in the middle of the 14th century, there began a flowering of native art and culture. When the rulers were defeated by Muslim invaders in the 16th century, most of the wonderful decorative structures and creations were systematically destroyed.

The religious sect of Virupaksha-Pampa did not end with the destruction of the city in 1565. Worship there has persisted throughout the years. At the beginning of the 19th century there were major renovations and additions, which included ceiling paintings and the towers of the north and east gopura.

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