Скачать или смотреть Jama Masjid Mein Sabse Pehle Kis Badshah Ki Taj poshi Hui | Jama Masjid | Delhi | Phase 01 Ep 09

Jama Masjid Mein Sabse Pehle Kis Badshah Ki Taj poshi Hui | Jama Masjid | Delhi | Phase 01 Ep 09

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Masjid-i-Jehan-Numa, commonly known as the Jama Masjid of Delhi, is one of the largest mosques in India. It was built by the Mughal emperor Shah Jahan between 1650 and 1656, and inaugurated by its first Imam.
Masjid-i-Jehan-Numa (Persian: مسجدِ جهان نما), commonly known as the Jama Masjid of Delhi, is one of the largest mosques in India

It was built by the Mughal emperor Shah Jahan between 1650 and 1656, and inaugurated by its first Imam, Syed Abdul Ghafoor Shah Bukhari. Situated in the Mughal capital of Shahjahanabad (today Old Delhi), it served as the imperial mosque of the Mughal emperors until the demise of the empire in 1857. The Jama Masjid was regarded as a symbolic gesture of Islamic power across India, well into the colonial era. It was also a site of political significance during several key periods of British rule. It remains in active use, and is one of Delhi's most iconic sites, closely identified with the ethos of Old Delhi.

Mughal emperor Shah Jahan built the Jama Masjid between 1650 and 1656, at the highest point of Shahjahanabad. The mosque was designed by Ustad Ahmad Lahori, who died in 1649 before its construction started. Afterwards it was completed by the architect Ustad Khalil, and constructed by approximately 5000 workers.The workforce was diverse, consisting of Indians, Arabs, Persians, Turks, and Europeans. The construction was supervised primarily by Sadullah Khan, the wazir (or prime minister) during Shah Jahan's reign, and Fazil Khan, the comptroller of Shah Jahan's household. The cost of the construction at the time was ten lakh (one million) rupees.The mosque was inaugurated on 23 July, 1656 by Syed Abdul Ghafoor Shah Bukhari, from Bukhara, Uzbekistan. He had been invited by Shah Jahan to be the Shahi Imam (Royal Imam) of the mosque.

The mosque was one of the last monuments built under Shah Jahan. After its completion, it served as the royal mosque of the emperors until the end of the Mughal period. The khutba was recited by the Mughal emperor during the Friday noon prayer, legitimising his rule. The mosque was hence a symbol of Mughal sovereignty in India, carrying political significance. It was also an important centre of social life for the residents of Shahjahanabad, providing a space transcending class divide for diverse people to interact

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