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#PenalSubstitution #PSA #Atonement

THE CROSS & PENAL SUBSTITUTIONARY ATONEMENT.

How does the crucifixion of Christ work under PSA? Does it enable God to forgive man? Does God pour His wrath on Jesus, the most innocent man to ever live? Could God have chosen some other means to accomplish His purposes?

This is the 5th episode in a 7 Part Series exploring the doctrine of Penal Substitution, abbreviated as PSA. Here, we detail and review claims 8 through 12 and note some internal contradictions, as well as conflict with the Biblical data.

Joining Idol Killer for the entirety of this series is Paul Vendredi, who himself produced a long running podcast detailing PSA's claims and problems. YES! Paul assures us he will upload this series soon for everyone to enjoy. We will post links when that happens.

Theophylact's Commentary on Matthew:
🏪 https://amzn.to/3B83iYu

Theophylact's Commentary on Mark:
🏪 https://amzn.to/3is1Dpc

Theophylact's Commentary on Luke:
🏪 https://amzn.to/2YerrOX

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The 17 Claims of Penal Substitutionary Atonement (PSA).

1. Adam’s federal headship of humanity makes all mankind guilty of his sin. (Augustine)
2. Thanks to the transmission of original sin, mankind is now totally depraved. (Augustine)
3. Even infants, innocent of actual sin, are guilty of original sin. (Augustine)
4. This sin, apparently so minor, infinitely offends God because the gravity of an offense depends on the status of the one offended. (Anselm)
5. All sin is to be understood as a debt that we owe God for the crime of having dishonored him. (Anselm)
6. Even infants owe this debt. (Anselm)
7. In the Old Testament era, God insists that this debt be paid by one’s shedding an innocent animal’s blood. (Aquinas & Atonement School)
8. God could have redeemed man by the simple act of willing it... (Anselm)
9. ...But God cannot forgive a sin without first punishing the sinner. (Anselm)
10. Not only must the redemption mirror the fall, but it must also be as painful as possible since the fall was so easy. (Anselm)
11. Only the death of a god-man is worthy to serve as recompense to God for his offended honor. (Anselm)
12. Christ becomes incarnate so that his humanity can suffer as a substitute for us. (Anselm)
13. God pours out his wrath and judgment upon the crucified Christ, imputing mankind’s wickedness to Christ and Christ’s righteousness to mankind. Man thereby becomes positionally righteous; Christ becomes positionally wicked. This imputation is a legal declaration, not an actual change in nature. (Atonement School)
14. Bearing the imputed sins of all humanity, the crucified Christ becomes the embodiment of sin and a literal curse. (Atonement School)
15. God, too holy to look upon sin, turns his back on Christ, abandoning him, judging him, and in effect driving him out of the Trinity—God damns Christ. (Atonement School)
16. As the perfect, unblemished offering, Christ’s sacrificial death appeases God’s wrath once and for all, ransoming us from the wrath of God and bringing an end to the Old Testament sacrificial system, as symbolized by the tearing of the temple veil. (Anselm, Atonement School)
17. Thus, Christ’s death ransoms humanity from God’s wrath. (Anselm)

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Idol Killer is committed to spreading the Gospel and making disciples of Christ. We are dedicated to promoting classic orthodox Christian doctrine (pre-Augustinian) and in doing so exposing extra-Biblical corrupt philosophies and presuppositions.

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