I Will Certainly Come Again | Daily Sabbath School Lesson 10 | Quarter 4 2024

Elder Vaughn Joseph, Elder Edson Joseph, Kem Tonge

At the end of John 13, Jesus says that He is going away (John 13:33). This elicits from Peter a query about where He is going (John 13:36). The disciples do not understand that Jesus is talking about His death, resurrection, and ascension. Peter says he is ready to lay down his life for Him
(John 13:37). This is when Jesus predicts Peter’s denial (John 13:38). It is in this context that Jesus tells His disciples not to let their hearts be troubled (John 14:1). The verb troubled is translated in Greek as tarassō, which means to stir up, disturb, unsettle, throw into confusion. It is not surprising that the disciples would be thrown into confusion at Jesus’ words. But, countering their fears, He talks about His Father’s house, where there are many rooms (not mansions but rooms as in an inn). He is going there to prepare a place for them. His words look beyond the coming storm of the cross to the time when He will return to redeem His people. He is looking to the time when this whole tragedy with sin is finished once and for all (see Dan. 7:27). Jesus says, “ ‘If I go . . . , I will come again and receive you to Myself, that where I am, there you may be also’ ” (John 14:3, NKJV). It is clearly a promise of His second coming. What is the basis for confidence in that promise? Many would say the fulfillment of Bible prophecy, and that is certainly true. But in John 14:3, the basis is stated differently. In this verse, I will come is actually in the present tense in Greek (I am coming). This is a use of the present tense in Greek called the futuristic present. It is a future event spoken
of with such certainty that it is described as though already happening. Thus, it is fair to translate the phrase as, I will certainly come again. The basis of our hope in the return of our Lord is not simply the
fulfillment of Bible prophecy. It is also, and more certainly, based on our confidence in the Man who made the promise. He said He will certainly return for His people. We can place our confidence in that promise because of Who made it. What does the Cross teach us about the certainty of Christ’s second coming? Without the Second Coming, what good did Jesus’ death do us at the first coming?

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